|dc.description.abstract||Review of available literature showed a paradoxical hybridity in the hymn singing of Legio Maria of African Mission Church in Kenya, abbreviated herein as LMC faithful (jolejo). were viewed as preferring a community of their own that stood opposed to certain aspets of traditional and modern world systems. Yet on the one hand, they embraced and appropriated hymn from Roman Catholicism, musical expressions that they had earlier objeted to and on the other, explored songs that exhibited Luo traditional misical idioms. It was out of this paradoxical hybridity that the study sought to analyse the musical and theological meaning in the LMC hymnody to ascertain among other issues the role the hymnody played in shaping and informing the religious and social- cultural life of jolejo.
The study employed ethnographic research design in which descriptive techniques were used. Study population comprised choir singers (n=20), the clergy (n=9) and lay leaders (n=2) drawn from three districts in Luo Nyanza namely; Migori, Kisumu and Siaya.Descriptive investigations were conducted using semi-structured questionnaires which were administered with the help of research assisstants. In addition, formal interviews and field observations were conducted. The study found out that musical meaning in LMC hymnody ranged from varying musical attributes inherent in the hymns and how the attributes were appropriated by jolejo, to different liturgical and social-cultural roles the hymnody played in the lives of the faithful. The hymnody constituted musical forms and categories that accrued from structural organisation of melodies, rhythms and harmonies. It was found that message in the transcribed hymns accounted for Christological motifs appearing in the hymn-texts and, which ascribed to Jesus Christ as potrayed in the Bible. Fewer hymns accounted for Christological appellations ascribed to Baba Mesia Ondeto and mama. It was also found that LMC objected to utilization of instrumental accompaniment, dancing, and other gesticulations associated with traditional and contemporary music cultures. These musical expressions were viewed as distractive and belonging to world circus. It was ascertained that LMC blended continuity and discontinuity of familiar and unfamiliar music traditions. This blend was seen as a way of confronting the challenges posed by the conflict between on one hand, the age-old RCC and Luo traditional music expressions preferred by the old generation and on the other, the neo-traditional and contemporary African idioms identifiable with the young people. It was ascertained that LMC hymnody exhibited a nature that was both eclectic and to a lesser extent syncretic. The innovations of the study in the study in the context of syncretic interactional model of African hymnody (SIMAH) were viewed as important insights into the dilemma of validating which hymns should not be considered appropriate for the LMC worship. The innovations were seen as significant step to a fuller understanding of the kind of hymns to be employed in African Christian Church settings. Essentially, the study of LMC hymnody revealed a model of an African hymnody that could be used as a benchmark for other African Christians churches that are seeking to create a hymn singing traditional that balances and blends old and new, cultural and contemporary expressions with limited theologican and social-cultural strain. The study, however, recommended that for the purposes of comparison, a similar study be conducted for other Christian movements in Kenya.||en_US